The Duality of Time Theory, that results from the Single Monad Model of the Cosmos, explains how physical multiplicity is emerging from absolute (metaphysical) Oneness, at every instance of our normal time! This leads to the Ultimate Symmetry of space and its dynamic formation and breaking into the physical and psychical (supersymmetrical) creations, in orthogonal time directions. General Relativity and Quantum Mechanics are complementary consequences of the Duality of Time Theory, and all the fundamental interactions become properties of the new granular complex-time geometry, at diifferent dimensions. - => Conference Talk [Detailed Presentation]
... and the perceiver [II.484.22]. Therefore at any single instant of time (the 'now', or the real existence, hal) there exists only Him. This is not like saying that the things are Allah, 'beca ...
... to escape the accusation that their understanding of the divine Attributes postulated the real existence of additional realities other than the Essence of the Real [II.433.14, SPK: 134-9]. R ...
... e: As we shall see in Chapter II, Ibn al-Arabi considers time to be imaginary and without real existence; it is only a tool used by the mind to chronologically arrange events and the motion ...
... n other creatures, and these manifestations happen through the Universal Intellect. So in real existence there is only the Real Who is Allah and this Universal Intellect who is the Messenger ...
... c)$ described above. In each one of these two sides time is causing the illusory sense of real existence, while in reality, the creations are imaginary and the real existence is attributed o ...
... existence and possible non-existence is that the latter exists (even before it comes into real existence) in Allah's Knowledge, and this foreknowledge is eternal because His knowledge is not ...
... re gives what is in its potential of sensible forms that are assigned to it and that have real existence, while it doesn't have real separate existence. So how strange is its state and how h ...
... orld would have stayed as it was in Allah's eternal Knowledge, instead of coming out into real existence spread over space and time. However, the 'shadow' of the Single Monad is one like him ...
... tense for the now-happening things, …, and if we seek for all that something that has a real existence and these things are occurring in it - which is for them like a container - we shall ...
... being: i.e., that the apparent 'parts' of existence are merely manifestations of a single real existence that is One and Unique, neither multiple nor divisible. The notion of either discrete ...
... the manifest world have always been existing in the Knowledge of Allah, though not actual real existence [II.309.25, I.538.32]. When Allah creates the world, it appears in real existence in ...
... ting monads are only copies or reflections of the Single Monad/Substance that alone has a real existence [III.404.25, Al-Masa’il: 32]. Therefore, all the forms and monads in all the worlds ...
... on 6 below]. By hearing the command of Allah, the manifest world or cosmos starts to gain real existence after it had been existing in the fore-knowledge of Allah. Therefore the world appear ...
... ifferent images of this one Single Monad that in reality may alone be described as having real existence [III.452.24]. ====== [1] See EP, 'Monad and Monadology', vol.5: 361-3. Read Other Boo ...
... ujud dhihni). But this thing that exists in thought may either belong to what can receive real existence (wujud ‘ayni); or to what may not receive real existence, like the things that are ...
... nveiling': a- The Single Monad: There is only one Single Monad that can be said to have a real existence at any given time. This Monad creates other monads by manifesting different forms ('i ...
... inite extension in the past and in the future, and others consider it as imaginary, while real existence is for motion or moving bodies only. The concept of time is necessary when we ask abo ...
... le the first indicates all things were ('determined') with God even before they come into real existence. See also: SDG: 35, 37, 45, 88, 137, 170, 171, 179, 180, 297, SPK: 72, 76, 125, 181, ...
... y to time. The concept of time is needed to compare the sequence of events or motion, but real existence is only attributed to the thing that actually moves, not to the abstractions of motio ...
... whole world is a manifestation of a single entity which alone can be described to have a real existence. But Ibn al-Arabi's distinctive contribution is to show how the multiplicity of the w ...
... y defining motions of the celestial orbs and other physical objects, but for Ibn 'Arabî, real existence is attributable only to the actually existing thing that moves, not to motion nor to ...
... infinite extension in the past and in the future, and others consider it imaginary, while real existence is for motion or moving bodies only. The concept of time is necessary when we ask abo ...
... ace of Ultimate Symmetry. Since the Constant Entities are never described collectively by real existence, the observer, being one of them and enjoying full real existence but only at this pa ...
... ence is that the latter exists in Allah’s Knowledge, even before it actually comes into real existence, and this foreknowledge is eternal because His knowledge is not other than Himself [I ...
... y to time. The concept of time is needed to compare the sequence of events or motion, but real existence is only attributed to the thing that actually moves, not to the abstractions of motio ...
... g: i.e., that the apparent “parts” of existence are merely manifestations of a single real existence that is One and Unique, neither multiple nor divisible. The notion of either discrete ...
... tense for the now-happening things, ..., and if we seek for all that something that has a real existence and these things are occurring in it, which is for them like a container, we shall fi ...
... ce. Multiplicity appeared out of this Oneness as a result of breaking the symmetry of the real existence, the super-energy (c, c) , and its imaginable non-existence, the super-mass (0, 0) , ...
... of the Ultimate Symmetry. Since the Constant Entities are never described collectively by real existence, the observer, being one of them and enjoying full real existence but only at this pa ...
... s are mere images or forms of this Universal Spirit that alone can be described as having real existence, it is thus called as “the real” , but not the Real as a divine Name. Ibn al-Arab ...
... are the temporal images or imaginary forms of the Single Monad that alone is described by real existence at any given real instance of time. This creation process is always running uniformly ...
... ce. Multiplicity appeared out of this Oneness as a result of breaking the symmetry of the real existence, the super-energy , and its imaginable non-existence, the super-mass , into the two s ...
... y defining motions of the celestial orbs and other physical objects, but for Ibn 'Arabî, real existence is attributable only to the actually existing thing that moves, not to motion nor to ...
... orld would have stayed as it was in Allah's eternal Knowledge, instead of coming out into real existence spread over space and time. However, the 'shadow' of the Single Monad is one like him ...
... whole world is a manifestation of a single entity which alone can be described to have a real existence. But Ibn Arabi's distinctive contribution is to show how the multiplicity of the worl ...
... and the perceiver [II.484.22]. Therefore at any single instant of time (the 'now', or the real existence, hal ) there exists only Him. This is not like saying that the things are Allah, 'bec ...
... re gives what is in its potential of sensible forms that are assigned to it and that have real existence, while it doesn't have real separate existence. So how strange is its state and how h ...
... city is ultimately related to the Name al-W hid (the Alone, the Only One) and not to al-Ahad , because with al-Ahad no other entity may exist in order to know Him. [101] See EP , 'Monad and Monadology', vol.5: 361-3. [102] See: Shajarat al-Kawn (Dar al-Mahabba: Damascus, 2003), ed. Abd al- ...
... s , Volume I, M. Chodkiewicz (ed.), W. Chittick (trans.), W. Morris (trans.) New York: Pir Press: 201-30. [43] This book was published many times but the most remarkable critical edition is PUBLISHED B y Su d al-Hak m in 1988 (Beirut: Dandarah). [44] Ab Ish q al-Nu m n al-Sh fi , al-Sir j a ...
I have no doubt that this is the most significant discovery in the history of mathematics, physics and philosophy, ever!
By revealing the mystery of the connection between discreteness and contintuity, this novel understanding of the complex (time-time) geometry, will cause a paradigm shift in our knowledge of the fundamental nature of the cosmos and its corporeal and incorporeal structures.
Enjoy reading...
Mohamed Haj Yousef
Check this detailed video presentation on "Deriving the Principles of Special, General and Quantum Relativity Based on the Single Monad Model Cosmos and Duality of Time Theory".
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